police accountability

171. From ICE to Flock: Safety, Surveillance & Accountability with Jason Bassler

There is a moment about eight minutes into this conversation when Craig is trying to remember George Floyd’s name.

The name comes back, and so does the reason he was trying to remember it.

Craig used to be a “back the blue” guy. When someone was hurt or killed by police, he could reach for the explanation a lot of people still use now:

“If they would’ve just obeyed.”

He says it never sat completely right with him, but George Floyd was the moment when that answer stopped working.

“I can’t defend this all the time anymore,” Craig remembers thinking.

That history hangs over the rest of this episode with Jason Bassler, co-founder of The Free Thought Project. Because now Craig hears a similar argument being made about ICE.

They broke the law.

They should have complied.

The agents are keeping us safe.

Craig and Jason spend the first half of the episode pushing on where that reasoning leads when the people enforcing the law are masked, heavily armed, increasingly difficult to identify, and backed by a federal government with extraordinary power over the person standing in front of them.

Then, about halfway through, Craig changes the subject.

Sort of.

He starts talking about cameras.

The Mask Is the Point

The episode opens with a preview from later in the conversation.

Jason is talking about masked federal agents and the strange reversal they create.

The citizen can be stopped. Detained. Handcuffed. Transported. Required to identify themselves.

The person doing all of that on behalf of the government may remain anonymous.

Jason puts it this way:

“The more coercive power the state possesses, the more visible and accountable the person exercising it should be.”

He also acknowledges the obvious argument on the other side. Agents may be worried about being identified, threatened, doxxed, or having their families targeted.

That concern does not disappear just because someone works for the government.

But neither does the problem Jason is pointing to.

If someone has the legal authority to put you in handcuffs, how much anonymity should come with that authority?

And if something goes wrong, who exactly are you supposed to hold accountable?

Craig is much less sympathetic to the masks than Jason is. To him, scrutiny comes with choosing a job that gives you coercive power over other people.

That argument leads naturally into body cameras, and then into something that sounds like it belongs in dystopian fiction but does not: electrically shocking gloves being acquired for immigration enforcement.

Jason and Craig talk about the language surrounding them, particularly the idea that they are a “de-escalation” tool, and compare that promise with what happened after Tasers became common in policing.

A tool arrives as an alternative to something worse.

Then it becomes normal.

Then it gets used for things that would never have justified introducing it in the first place.

That possibility (mission creep) keeps showing up throughout the episode.

Not only with weapons.

With power itself.

Jason asks the people who support these powers under the current administration to imagine them surviving into the next one.

Trump will leave office.

ICE will still exist.

The surveillance infrastructure will still exist.

The authorities that people defend today do not vanish when their preferred president does.

Craig’s description is simpler: The Leviathan keeps growing.

“Is Legality Morality?”

Eventually the immigration conversation gets stripped down to four words.

Jason asks: “Is legality morality?”

That question does more work than arguing over immigration statistics for another hour.

A person can violate an immigration law.

That tells you something about their legal status.

It does not tell you everything about how another human being should treat them.

Jason says the debate has become so partisan that it is increasingly easy to lose “the human element.”

Craig takes that thought somewhere explicitly Christian.

He says he chooses to look at these questions through the teachings of Jesus because that is where he has placed his allegiance.

For him, that makes one fact impossible to erase with a political label:

The person being detained is still made in the image of God.

The person in handcuffs is still made in the image of God.

Even the person you believe entered the country illegally is still made in the image of God.

Craig is not especially gentle about this part of the conversation.

He tells Christians who celebrate people being harmed or killed to go back and read the red words of the Bible. It moves the argument away from, “Which immigration policy is correct?” and toward something harder to outsource to a politician:

What does your allegiance to Jesus require you to see in the person standing on the other side of the issue?

Then Craig Started Seeing Flock Cameras Everywhere

Craig’s interest in Flock is recent. He had heard people talking about the cameras without paying much attention. Then he started noticing them around town.

Once he knew what he was looking for, they seemed to be everywhere.

That led him into an argument in a local Facebook group, where someone gave him a version of an argument many people make when surveillance comes up:

You already carry a smartphone.

You probably use apps that collect your location.

Maybe you have a Ring camera on your house.

So why suddenly care about a camera reading license plates on a public road?

Jason answer is not that phones are private, rather the distinction is control.

He can chose to own the phone. He can turn it off. He can disable location services. He can leave it at home.

He did not choose the roadside camera.

That still does not settle the Flock debate. Cities do not hold a referendum every time they install a piece of public infrastructure.

But it gets closer to what actually bothers Jason.

It is not simply that a camera can see a license plate that was already visible from the road.

It is what happens after the camera sees it.

Where were you yesterday?

Where were you last week?

Which cameras saw your vehicle?

Can those observations be searched together?

Who gets access?

How long does the information remain useful?

Craig describes noticing one near his own neighborhood and realizing nobody had ever asked him what he thought about that system being there.

That discovery seems to have bothered him almost as much as the technology itself.

The cameras had become ordinary before he had really noticed them.

Safety Keeps Showing Up

This is where the two halves of the episode meet.

Both ICE and Flock are defended in the name of safety.

Let’s look at the facts: Governments really do investigate crimes. Police really do recover stolen vehicles. Immigration policy raises real questions that do not disappear because enforcement can be abusive.

The more interesting problem is what the word safety can make people stop asking.

Jason sees it as one of the easiest ways to normalize new authority.

First you establish the threat. Then you introduce the tool. Then questioning the tool begins to sound like questioning whether the threat matters.

Craig and Jason do not buy that logic.

You can want stolen vehicles recovered and still ask how a surveillance network operates.

You can believe a country may enforce immigration laws and still ask what agents should be allowed to do to another human being.

You can want officers to be safe and still ask whether officers exercising extraordinary power should be identifiable.

Those things can exist in the same thought.

The key is refusing to stop thinking once someone says, “This keeps you safe.”

Craig Invents the Gray Pill

For an episode that spends this much time on ICE, surveillance, Tasers, shock gloves, data collection, police encounters, and political power, it ends in a surprisingly hopeful place.

The Free Thought Project often tries to end difficult episodes with a “white pill,” something that gives people a reason not to surrender to despair after spending an hour looking at ugly things.

Craig says he struggles with that, and some days he feels black-pilled.

Then he sees people pushing back against something, asking better questions, showing up at city council meetings, or refusing to accept an explanation that used to work. And thinks maybe things are getting better.

So Craig decides he is something else.

A gray pill.

A little black.

A little white.

Aware of how bad things can get without concluding that nothing can change.

Jason likes it.

He is particularly hopeful about younger people, not because he thinks they have everything figured out, but because they grew up knowing how to find information that previous generations often depended on institutions to provide.

Jason’s generation came of age in what gets called the information age.

His hope is that the next one turns all of that information into something else:

an age of accountability.

Not another revolution.

He uses a different word.

Evolution.

Keep exposing things.

Keep asking questions.

Keep putting information somewhere people can find it.

Plant ideas even when it seems like nobody is listening.

Craig has his own name for those people who are listening quietly.

The remnant.

People who may never comment.

They may not argue online.

They may never start a podcast.

But something they hear today may make an old answer stop working tomorrow.

Craig knows that can happen.

It happened to him.

🤝 Connect with Jason Bassler

Highlights & Take Aways:

  • Jason argues that the more coercive power the government gives someone, the more visible and accountable that person should be, not less.

  • Powers created under a politician you trust do not disappear when someone you distrust takes office.

  • Body cameras may increase accountability; new enforcement tools like shock gloves also raise the question of how quickly an exceptional tool can become an ordinary one.

  • “Is legality morality?” becomes the simplest question in the immigration discussion. Breaking a law and determining how a human being should be treated are not the same decision.

  • Political and legal labels do not erase the image of God in another person.

  • A smartphone and a roadside surveillance camera can both collect information, but the distinction in choice: one can be turned off, location services disable, or leave it behind, the other can not.

  • Being visible in public is not necessarily the same thing as having your movements recorded, stored, combined, and made searchable later.

  • “Nothing to hide” does not answer who should have access to surveillance data, how it can be used, or what happens when the information is wrong.

  • “Gray pill” is an attempt to reject both denial and despair: acknowledge what is going wrong without becoming convinced that nothing can change.

  • Can the information age can become an age of accountability, not through another political revolution, but by people continuing to document, question, learn, and pass those ideas forward?

Listen

For the places where the same argument reappears in different clothes.

“They should have obeyed.”

“The agents need to be protected.”

“If you have nothing to hide, why do you care?”

“You already carry a smartphone.”

Craig and Jason are talking about very different technologies and situations, but much of the episode turns on what happens when the promise of safety becomes the point where questioning authority is supposed to stop.

Reflect

Would you support the same government power if someone you deeply distrusted controlled it?

When you hear that something is legal, how much moral work does that fact do for you?

And when a political label (illegal immigrant, criminal, protester, cop, federal agent) appears first, how easily does the human being underneath it disappear?

Read

Read Genesis 1:26–27 alongside Craig’s insistence that the person being detained remains made in the image of God.

Then read Matthew 5:43–48 and consider whether Jesus leaves Christians room to reserve concern for human dignity only for people they believe deserve it.

For the surveillance side of the conversation, read the Supreme Court’s Chatrie v. United States decision. The case concerns government access to Google location-history data rather than Flock cameras specifically, but it raises a related question about what changes when individual pieces of location information can be gathered together and searched.

Practice

The next time someone defends a government power because it is being used for a purpose you support, change one variable:

Give that same power to someone you do not trust.

Would you still want them to have it?

Then look locally.

If your community uses automatic license plate readers or similar surveillance technology, find the actual policy rather than relying on what supporters or critics say about it.

Who can search the system?

What gets stored?

How long is it kept?

Who else can access it?

You do not have to know your conclusion before you start asking questions.

Episode Timestamps

(00:00) Preview: Power & Accountability

  • coercive government power

  • masked agents

  • why greater authority should mean greater accountability

(00:38) ICE, Flock & the Surveillance State

  • Craig sets up the episode

  • ICE and Flock as connected questions about power

  • what happens when authority grows faster than accountability

(01:06) Jason Bassler Returns

  • nearly three years since Jason’s first Bad Roman appearance

  • The Free Thought Project

  • where the conversation is headed

(08:00) Craig’s “Back the Blue” Turning Point

  • “they should have just obeyed”

  • George Floyd

  • when Craig could no longer automatically defend police actions

(17:30) Why the Masks Matter

  • anonymous federal agents

  • identifying citizens while concealing government identities

  • safety for agents versus accountability to the public

(18:57) What Happens When Power Changes Hands?

  • authorities that survive presidential administrations

  • would you trust the same power under someone you oppose?

  • the Leviathan keeps growing

(20:37) Body Cameras, Shock Gloves & Mission Creep

  • body cameras as a possible accountability measure

  • electric shock gloves

  • how extraordinary tools can become ordinary enforcement

(26:23) “Is Legality Morality?”

  • immigration and the human element

  • whether breaking a law settles the moral question

  • what political labels can make us stop seeing

(29:35) Craig Brings It Back to Jesus

  • allegiance to Jesus

  • the image of God

  • what Christians should see before the political label

(31:09) From ICE to Flock Cameras

  • the police state and the surveillance state

  • Craig starts noticing cameras around his own town

  • a local Facebook argument over surveillance

(34:32) Phones, Consent & Location Privacy

  • choosing to carry a smartphone

  • turning location services off

  • what makes roadside surveillance different

(40:00) “Nothing to Hide”

  • “nothing to hide, nothing to fear”

  • public resistance to surveillance

  • who should have to justify expanded monitoring

(41:09) False Alerts & Real Consequences

  • automatic license-plate reads

  • inaccurate alerts

  • what can happen when bad data enters a police encounter

(48:23) The Gray Pill

  • black pill versus white pill

  • Craig finds a third category

  • seeing real problems without surrendering to despair

(55:10) From Information to Accountability

  • younger generations and institutional skepticism

  • the information age

  • Jason’s hope for an age of accountability

(57:50) Planting Seeds for the Remnant

  • podcasts, articles, and ideas that remain after us

  • the quiet people who are still listening

  • knowing information versus knowing how to find it

Everything beyond production costs supports local charities in Memphis, Tennessee.

No King but Jesus.


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161. Flock Cameras, Privacy, and the Surveillance State with Jon Padfield

Should Christians care about privacy?

That question may sound strange at first. After all, if our Kingdom is not of this world, why worry about cameras on poles, license plate readers, data brokers, or government contracts? But then we remember something important: Jesus did not teach us to ignore our neighbors. He taught us to love them.

And love does not shrug when people are watched, scored, tracked, sorted, and controlled.

In this episode of The Bad Roman Podcast, Craig sits down with Jon Padfield, host of Business Reform, former Indiana state representative, engineer, professor, and privacy advocate. Jon brings a rare mix of tech knowledge, public policy experience, business insight, and Christian faith. His concern is simple: surveillance changes people. It makes them afraid to speak. It trains them to live like suspects.

As Jon says early in the conversation,

 “When people know they’re being surveilled, it affects the way that people behave” (03:00). 

That is not just a tech issue. That is a discipleship issue.

The Lie Behind “Nothing to Hide”

Most of us have heard it before: If you’re not doing anything wrong, why do you care who’s watching?

It sounds reasonable until you slow down. Who decides what “wrong” means? The same government that shut churches while calling other places “essential”? The same system that changes rules, shifts targets, and punishes people based on whatever fear is popular that week?

Jon calls that line a fallacy. It assumes guilt. It says if you want privacy, you must be hiding sin. But privacy is not guilt. Privacy is part of human dignity.

Jon gives a better answer he heard on the road: 

“Who gave you the right to decide if you’re doing anything wrong?” (18:00). 

That question cuts through the fog. Caesar always says he is only watching bad people. But Caesar also loves changing the definition of “bad.”

From Flock Safety to Flock Surveillance

Flock Safety is best known for license plate readers. Jon calls them “Flock Surveillance,” and he says their patent points to something bigger than simple traffic cameras: a “dynamic surveillance network” (06:00).

That matters because this is not only about stolen cars. Jon explains that Flock’s system can take in video from many sources: license plate readers, dash cams, doorbell cameras, police body cams, parking lot cameras, and other third-party cameras. The goal is not just to see one car. It is to catalog movement.

“Flock is tracking everybody doing everything, not just license plates,” Jon warns around the 11-minute mark.

 That is the part that should make Christians pause. A society built on constant watching is not a society built on trust. It is a society built on suspicion.

When Safety Becomes a Sales Pitch

Nobody sells surveillance by saying, “We want to control you.” They sell it with fear.

What about stolen cars? What about a kidnapped child? What about danger in your neighborhood?

Those are real fears. Craig does not dismiss them. Living near Memphis, he knows crime is not imaginary. But the question is not whether evil exists. The question is whether we should hand more power to the same institutions that already abuse power.

Jon points out that many camera searches are logged under the vague word “investigation” (24:20). That can mean almost anything. And when audit logs showed an officer using Flock information to provide data to ICE, Jon says the system changed from a free-form reason field to a pull-down menu. In other words, the problem did not go away. The paper trail got cleaner.

That is empire logic: not repentance, just better optics.

The Daycare Question

One of the most disturbing parts of the conversation comes when Jon talks about a daycare in Dunwoody, Georgia. According to Jon, a concerned father used public records to review audit logs and found Flock employees accessing cameras inside the daycare during the day, including cameras over the pool and gymnastics area.

Jon’s response is sharp and needed: if little girls at daycare are not doing anything wrong, why should anyone care who is watching them?

That question exposes the sickness of the “nothing to hide” argument. We know children deserve protection. We know watching people without cause is not harmless. So why do we forget that when the state points the camera at everyone else?

Consent Without Knowledge Is Not Consent

Craig and Jon spend time talking about consent. Cities and counties often install cameras without real public debate. People find out after the system is already in place. Then officials act like silence means approval.

Jon puts it plainly: 

“If you’re doing it without my knowledge, you are doing it without my consent” (49:00).

That line belongs on a shirt.

For Christians, consent matters because love does not force itself on people. Jesus invites. Caesar imposes. Jesus knocks at the door. Caesar installs a camera over it.

Christians, Voting, and Different Paths of Resistance

Craig brings the conversation back to a familiar Bad Roman tension: what should Christians do when they no longer consent to the government through voting?

Jon and Craig do not land in the exact same place. Jon still believes Christians should engage the political process. Craig explains why many Christian anarchists and voluntarists have stepped away from voting, especially when voting empowers rulers who can tax, spy, cage, and kill.

But the beauty of this exchange is that it never becomes a cable-news food fight. Jon says, 

“You’re my brother in Christ. You’re not the enemy” (1:02:54).

That is how Christians should disagree. Not by trying to own each other. Not by forming new tribes. But by asking: how do we resist evil without becoming what we resist?

Craig’s answer leans toward removing consent, speaking truth, making podcasts, writing, building community, and refusing to crown another king. Jon’s answer leans toward public pressure, state-level limits, data retention laws, and legal accountability. 

Both agree on the danger. Both agree the machine is real.

Practical Resistance Without Panic

This episode is not hopeless. Jon shares that cities and counties have canceled Flock contracts after citizens spoke up at meetings. He also talks about working with a state representative on language to restrict Flock statewide.

That does not mean the beast is tame. It means people are not powerless.

For those who do not vote, there are still ways to act: talk to neighbors, show up at meetings, request public records, share information, map cameras, support privacy advocates, and teach people how surveillance works. Christians do not need to worship the government to confront it.

We can be faithful without being frantic.

No King but Christ in a Watched World

The early church lived under empire, too. Rome had its own tools of control: soldiers, taxes, informants, prisons, crosses. Today’s empire has cameras, databases, data brokers, drones, and algorithms.

The tools changed. The temptation did not.

Will we trade freedom for safety? Will we cheer surveillance when it targets people we fear? Will we trust Caesar to define “good” and “bad”? Or will we remember that our King sees all things already, and unlike the government, He uses His power to heal, restore, and save?

Privacy is not about hiding sin. It is about resisting a world where every neighbor is treated like a suspect.

Sometimes being a good Christian means refusing to be a well-tracked Roman.

🤝Connect with Jon Padfield🤝

Topics Jon covers: business, technology, society, privacy, surveillance, public policy, and faith

Highlights & Takeaways

  • “Nothing to hide” is not a Christian argument; it assumes guilt and gives Caesar too much power.

  • Flock cameras are not just about stolen cars; Jon warns they are part of a larger surveillance network.

  • Safety language can hide control, especially when searches are logged under vague terms like “investigation.”

  • Consent matters. If cameras are installed without public knowledge, the public did not truly consent.

  • Christians can disagree on voting and still work together against surveillance, coercion, and state overreach.

  • Privacy protects human dignity, neighbor-love, and the courage to speak truth.

  • Local action can work: public pressure has helped some communities cancel Flock contracts.

  • “No King but Christ” means refusing to trust empire with powers only God should hold.

Listen & Reflect

Listen

Listen for the way Jon connects technology, public policy, business, and faith. Ask yourself where surveillance has already become normal in your own town.

Reflect

Where have you accepted “safety” language without asking who gains power from it? Have you ever used the phrase “nothing to hide” without thinking about who gets to define guilt?

Read

Read Matthew 10:16–31 and Psalm 146. Sit with Jesus’ call to be wise, fearless, and loyal to God above rulers.

Practice

Look up whether your city or county uses Flock cameras. Talk with one neighbor about privacy, consent, and what it means to love people without treating them like suspects.

Episode Timestamps

(00:00) Should Christians care about privacy?

(01:23) Meet Jon Padfield

(03:00) Surveillance changes behavior

(05:25) The “nothing to hide” fallacy

  • Assumption of guilt

  • Privacy as dignity

  • Christians and concern for surveillance

(06:00) What Flock cameras are

(09:30) Beyond license plates

  • Dash cams, doorbells, body cams

  • AI cataloging movement

  • Facial and vehicle recognition

(12:00) Daycare camera concerns

(17:54) Who decides what is wrong?

  • Better answer to “nothing to hide”

  • Lockdown memory

  • State power defining guilt

(20:37) Local, state, and federal use

(22:30) Who owns the data?

(24:20) “Investigation” as a search reason

  • Vague police search labels

  • ICE audit log example

  • Pull-down menus replacing written reasons

(27:08) Pushback and privacy laws

(28:15) Local wins against Flock

(31:00) Federal privacy law concerns

  • Stronger state protections

  • California and Illinois examples

  • Private right of action

(34:21) Data brokers and insurance companies

  • Privacy policies as invasion policies

  • Sensitive personal data

  • Browsing, purchase, and search history

(41:30) How cameras appear without debate

  • Local implementation questions

  • Complacency and compliance

  • Safety versus privacy

(45:56) Consent and government power

(49:30) The four boxes

  • Soapbox

  • Ballot box

  • Jury box

  • Ammo box warning

(52:32) Christian resistance and voting

  • Craig’s Christian anarchist position

  • Early church and empire

  • Removing consent from rulers

(55:00) Jon’s case for engagement

  • Christians in public office

  • Not ceding ground

  • Different paths, shared concerns

(1:02:54) Brothers, not enemies

  • Agreement on the goal

  • Different strategies

  • Privacy advocacy and Christian unity

(1:04:00) Pragmatic limits on surveillance

  • Data retention policies

  • Warrants and targeted searches

  • Higher chance of passing restrictions

(1:07:00) Safety arguments

  • Kidnapped child scenarios

  • Stolen vehicle concerns

  • Cost of “a little privacy”

(1:28:00) Where to find Jon

  • Business Reform on YouTube

  • Patreon community

  • Future conversation invitation

(1:29:13) Closing and support

  • If this conversation helped you rethink privacy, surveillance, and Christian faithfulness, share it with someone who still says, “If you have nothing to hide, why worry?”

  • Look up the cameras in your town. Ask questions. Talk to neighbors. Read the Gospels. And remember: our hope is not in better surveillance, better rulers, or better empire management.

  • No King but Christ


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92. War, Policing & Digital Activism with Jason Bassler

About this Episode

Get ready, as we are joined by Jason Bassler founder of The Free Thought Project and Police the Police for a candid conversation about political corruption, digital activism, and the profound impacts and reach of war. Listen in as Jason shares his transition from libertarian to anarchist, spurred by his experiences during the Occupy Wall Street which also helps catalyze his subsequent dedication to police accountability. He offers an intriguing behind-the-scenes look at the Free Thought Project, its evolution, its unexpected shutdown on major social media platforms in 2012 and its uphill rebuild.

We don't shy away from the hard truths in this episode. We scrutinize the alarming effects of war, corruption, and propaganda on our society. This includes a frank discussion on the startling death toll from the post-9/11 war on terror and the profits made by US contractors. We take a deep look at the Ukrainian War as a potential proxy war, the implications of the military-industrial complex, and the ripple effects of these conflicts across different generations. The power of the internet in how different generations are countering these narratives is a key focus.

Lastly, we expose the uncomfortable realities about the US' militarism, its lack of accountability for war crimes, and the fleeting anti-war stance when candidates ascend to power (and their subsequent escalation of conflicts once they have that power). From Lockheed Martin's sponsorship of a pride parade to the $2300 expat exit fee from a free country, we lay bare the government’s blatant hypocrisy. Jason's reflections on the strength of the internet and the value of criticism as a sign of tough love conclude our conversation on a hopeful note. This episode promises to be a thought-provoking, no-holds-barred exploration into our political landscape and the power of digital activism. Don't miss it!

Jason Bassler:

Jason’s Personal Links

Police the Police Links

Free Thought Project Links

Episode Timestamps:

 2:04 Who is Jason Bassler?

11:00 Power of a Platform 

  • Contrarian thinking and advertisements

  • Chasing a dollar

  • Authenticity, consistency, and persistence 

  • Longevity of building your own platform

  • Bending a knee for a dollar

  • Authenticity repeated

  • Donald Trump 

20:30 Would society fall into chaos without the police?

  • Police The Police (Facebook)

  • George Floy, Covid Restriction Enforcements

  • Monopoly on legal violence

  • Security force in a voluntary society

  • Dale Brown – Threat Management Center

    • Privatized security in Detroit

  • St. Louis Police Office on Bad Roman

  • Sheriff from AZ on Bad Roman 

26:29  War as an Export

34:37 Exhaustion of Perpetual Wars on the Public Psyche

  •  People born post-9/11 have not been in a war

    • Has war become normalized? 

    • Are younger generations rejecting war?

  • Indoctrination of government propaganda from a young age

  • Are boomers the most propagandized generation?

    • Has the internet taken the potency out of government propaganda?

41:36 Realities of War and Its Perpetrators 

1:01:00 Connect with Jason


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